The "new man" from both Jew and Gentile is exactly that: new [Eph 2:15]. Interestingly, there are today many converts to Christianity from Judaism who still hold to the Jewish laws and believe that the law is valid for them since they are Jews.
We believe that misses the point of the message in the Church Epistles. What Christ is doing now for Christians is very different than what God did for Jews and Gentiles under the Law. Christians are not to be separated into different congregations, some "messianic Jews" and some "Gentile congregations.”
The Epistles contain directives not to be separate from each other or form distinct groups (1 Cor. 1: 10-13). They reveal that the Levitical requirements were a shadow of the reality which is Christ (Col. 3: 17), and that the Law was done away in Christ. Since the Law was given to Moses, if it was to be done away with, that fact had to be written very clearly, and it was: Christ abolished the Law (Eph. 2:15) and was the end of the Law (Rom. 10: 4). Christians are not under the Law (Rom. 6: 14, 15), are dead to the Law (Rom. 7:5), are released from the Law (Rom. 7: 6; 8: 2) and are not under the supervision of the Law (Gal. 3: 25).
We believe that misses the point of the message in the Church Epistles. What Christ is doing now for Christians is very different than what God did for Jews and Gentiles under the Law. Christians are not to be separated into different congregations, some "messianic Jews" and some "Gentile congregations.”
The Epistles contain directives not to be separate from each other or form distinct groups (1 Cor. 1: 10-13). They reveal that the Levitical requirements were a shadow of the reality which is Christ (Col. 3: 17), and that the Law was done away in Christ. Since the Law was given to Moses, if it was to be done away with, that fact had to be written very clearly, and it was: Christ abolished the Law (Eph. 2:15) and was the end of the Law (Rom. 10: 4). Christians are not under the Law (Rom. 6: 14, 15), are dead to the Law (Rom. 7:5), are released from the Law (Rom. 7: 6; 8: 2) and are not under the supervision of the Law (Gal. 3: 25).