Jesus and the Apostles broke the Sabbath yet were innocent, i.e., not sinners!
In Matthew 12 Jesus does not deny the charge that his followers break the Sabbath. Yet, they are declared innocent by Jesus. In other words, Jesus justifies their actions by saying that his followers have the same God-given authority that exempted the Temple priests, King David and his friends in the OT.
Many of Jesus' miracles and healings also took place on the Sabbath to make the point that Jesus is now “the lord of the Sabbath,” i.e., he owns the day and as a result has been given authority to either keep or not keep the Sabbath!
We see in John 5, similarly to Matthew 12, where Jesus again does not deny breaking the Sabbath himself. He instead doubles down on the Pharisaic charge by saying: “My Father is working until now, and I too am working.” (John 5:17). And note what the Jews later say in John 9:16: “This man is not from God, for he doesn’t keep the Sabbath!” In this case the Pharisees were right and quickly realized that no follower of Jesus can also be, at the same time, a follower of Moses.
In John 9:28 the Pharisees reproach a blind man healed by Jesus on the Sabbath: “You are His disciple, but we are disciples of Moses."
In Matthew 12 Jesus does not deny the charge that his followers break the Sabbath. Yet, they are declared innocent by Jesus. In other words, Jesus justifies their actions by saying that his followers have the same God-given authority that exempted the Temple priests, King David and his friends in the OT.
Many of Jesus' miracles and healings also took place on the Sabbath to make the point that Jesus is now “the lord of the Sabbath,” i.e., he owns the day and as a result has been given authority to either keep or not keep the Sabbath!
We see in John 5, similarly to Matthew 12, where Jesus again does not deny breaking the Sabbath himself. He instead doubles down on the Pharisaic charge by saying: “My Father is working until now, and I too am working.” (John 5:17). And note what the Jews later say in John 9:16: “This man is not from God, for he doesn’t keep the Sabbath!” In this case the Pharisees were right and quickly realized that no follower of Jesus can also be, at the same time, a follower of Moses.
In John 9:28 the Pharisees reproach a blind man healed by Jesus on the Sabbath: “You are His disciple, but we are disciples of Moses."