From the Old to the New Testament the idea of God becoming man is not only incompatible with scripture but warned against. For example, human forms are clearly included as a type of idol worship, Exodus 20.4; Romans 1.25.
German scholar Heinz Zahrnt noted that the Nicene claim meant that "Jesus Christ was no longer a man of flesh and blood like ourselves, but a heavenly being of supernatural origin in human form."
German scholar Heinz Zahrnt noted that the Nicene claim meant that "Jesus Christ was no longer a man of flesh and blood like ourselves, but a heavenly being of supernatural origin in human form."
And another German scholar, Isaak August Dorner, was right to ask:"With the help of a metaphysical system taken over from Greek philosophy" amd thus "the Church has been in danger of docetism from the very beginning."
"The Son of God was endowed with wonderful, indeed miraculous, qualities, to such an extent that his feet scarcely seemed any longer to touch the ground. What happened to this Christ was no longer the fate of a man but the fate of a remarkable, shadowy, fairy-tale figure, half man and half God." (The Historical Jesus, 1963)
“How shall we determine the nature of the distinction between the God who became man and the God who did not become man, without destroying the unity of God on the one hand or interfering with Christology on the other? Neither the Council of Nicea nor the Church Fathers of the fourth century satisfactorily answered this question.” (The History of the Development of the Doctrine of the Person of Christ, Edinburgh: T & T Clark, 1882, Div. I, Vol. 2, p. 330.)