3:5 Trust Yahweh Since wisdom comes from Yahweh (Prov 2:6), He must be trusted. This often involves relying on God’s wisdom rather than human wisdom (v. 7).
Barry, J. D., Mangum, D., Brown, D. R., Heiser, M. S., Custis, M., Ritzema, E., … Bomar, D. (2012, 2016).
Faithlife Study Bible (Pr 3:5). Bellingham, WA: Lexham Press.
3:5 To trust anything or anyone other than the Lord results in disaster (11:28; 28:26; cp. Ps 52:7; 62:10; Is 30:12–13; Ezk 16:15). To rely on something—a synonym for “trust”—is to lean on it as if it were a crutch (2Sm 1:6; Jb 8:14–15; Is 50:10). Understanding is good (16:16), but only if it is from the Lord (9:10).
3:6 To know God in all your ways is to invite his presence into all daily activities and decisions. Make your paths straight (or smooth) means that God will make righteousness attainable.
Stabnow, D. K. (2017).
Proverbs. In E. A. Blum & T. Wax (Eds.),
CSB Study Bible: Notes (p. 957). Nashville, TN: Holman Bible Publishers.
5. Trust … heart—This is the center and marrow of true wisdom (Pr 22:19; 28:25). The positive duty has its corresponding negation in the admonition against self-confidence.
6. ways—(Ps 1:1).
acknowledge—by seeking His wise aid (Pr 16:3; Ps 37:5; Je 9:23, 24).
direct—literally, “make plain” (compare Heb 12:13).
Jamieson, R., Fausset, A. R., & Brown, D. (1997).
Commentary Critical and Explanatory on the Whole Bible (Vol. 1, p. 391). Oak Harbor, WA: Logos Research Systems, Inc.
The Torah and the Prophets would agree that the opposite of trusting Yahweh is trusting in oneself, or leaning on one’s own understanding. The Hebrew word for “lean” can refer to someone literally or metaphorically leaning on someone else’s hand or arm, and it reminds me again of Joe’s painting. Proverbs invites us to lean on the arm of Yahweh that grasps us.
To put it another way, trusting in one’s own understanding is to be wise in one’s own eyes. Proverbs 26:12 will declare that making this mistake puts someone into a worse situation than simply being a fool. Admittedly, one may not realize that one is falling into this trap. The phrase refers to people who have acquired a little wisdom, and know it, and think they have arrived. There’s at least the possibility that a fool may “come to his senses,” as we say, and seek wisdom, but someone who thinks that they have already found it may have less chance to do so.
The chapter refers twice more to trust. It declares that people who pay attention to wisdom will go their way with trust. Their trust will not turn out to have been misplaced; their foot will not trip. It makes the same point in different words when it promises that Yahweh will be your confidence and will keep your foot from being snared. The Hebrew word for “confidence” is also one of the words for being stupid—it’s related to the word for “fools” in the last line. Trust in God can look stupid, but actually it’s the most sensible thing in the world. Trusting in yourself and following your hunches can seem sensible, but it may be stupid. Urging people to trust in a crucified Jew looks really stupid, but it’s the most sensible thing in the world, whereas the world’s wisdom is actually stupid (so Paul will note, nuancing Proverbs’ point).
The other reference to trust comes when it talks about the neighbor who is living trustingly with you; you’re not to make some plan against him. One definition of love is making the world safe for the other person, who can then know it’s possible to count on you to do so. So trust isn’t only key to our relationships with God but key to relationships with other people. My father was a trusting person, and my mother sometimes despaired at the risks he would take in connection with other people. I follow my father, whereas my wife is like my mother. The complementarity in both marriages is good; Proverbs has already given good reason for discernment about whom you trust. It would be possible for an unprincipled person to take advantage of a sucker like my father or me, and Proverbs urges people not to do so. Taking advantage of people’s trust undermines the possibility of trust. An implication is that deviousness and wisdom are incompatible. In the worlds of politics and business, parsimony with the truth if not downright lying may seem necessary if you’re to get on or to achieve ends you know are good. In the long run it’s a destructive view.
Proverbs can’t find enough spectacular ways to exalt Yahweh’s wisdom in the eyes of its audience. Wisdom is a tree of life, it says. The phrase recurs in other Middle Eastern works. In an Old Testament context, it’s a striking promise. You know how Adam and Eve could have gained eternal life if they had eaten the tree of life? Well, paying attention to wisdom can give you a really fulfilled and fulfilling life. Proverbs goes further. You know God created the world? How do you think he did so? He used his wisdom. Just look at the world and how amazing it is. It’s the kind of thing you can achieve if you pay attention to wisdom.
Goldingay, J. (2014).
Proverbs, Ecclesiastes, and Song of Songs for Everyone (pp. 17–19). Louisville, KY; London: Westminster John Knox Press; Society for Promoting Christian Knowledge.