by Anthony F. Buzzard
This procedure is to confuse the numeral adjective “one” with the noun it modifies. It is to “bleed” the meaning of a collective noun back into the numeral. This will take the unwary by surprise. Thus “one flesh” is supposed to mean that one can mean more than one. The point, obviously, is that “flesh” as a combination of Adam and Eve does have a collective, family sense. But one is still one: “one flesh and not two fleshes.” “One cluster (singular) of grapes” does not in any way illustrate a plural meaning for the word “one.” “Cluster” has indeed a collective, plural sense. But one is still one: “one cluster” and not “two clusters.” Just imagine if at the check-out the clerk announces that your one dollar purchase is really “compound one.” You could become bankrupt.
So then, Yahweh, the personal name of the One God, occurs some 6,800 times. In no case does it have a plural verb, or adjective. And never is a plural pronoun put in its place. Pronouns are most useful grammatical markers, since they tell us about the nouns they stand for. The very fact that the God who is Yahweh speaks of Himself as “I” and “Me” and is referred to as “You” (singular) and “He” and “Him” thousands upon thousands of times should convince all Bible readers of the singularity of God. The fact that God further speaks of Himself in every exclusive fashion known to language —“by myself,” “all alone” etc., — only adds to this proof. “There is none besides Me,” “none before Me” and “none after Me.” “I alone am Elohim, and Yahweh.” “I created the heavens and the earth by Myself; none was with Me.”
A Sample of the Use of echad (one): Genesis 42
This procedure is to confuse the numeral adjective “one” with the noun it modifies. It is to “bleed” the meaning of a collective noun back into the numeral. This will take the unwary by surprise. Thus “one flesh” is supposed to mean that one can mean more than one. The point, obviously, is that “flesh” as a combination of Adam and Eve does have a collective, family sense. But one is still one: “one flesh and not two fleshes.” “One cluster (singular) of grapes” does not in any way illustrate a plural meaning for the word “one.” “Cluster” has indeed a collective, plural sense. But one is still one: “one cluster” and not “two clusters.” Just imagine if at the check-out the clerk announces that your one dollar purchase is really “compound one.” You could become bankrupt.
So then, Yahweh, the personal name of the One God, occurs some 6,800 times. In no case does it have a plural verb, or adjective. And never is a plural pronoun put in its place. Pronouns are most useful grammatical markers, since they tell us about the nouns they stand for. The very fact that the God who is Yahweh speaks of Himself as “I” and “Me” and is referred to as “You” (singular) and “He” and “Him” thousands upon thousands of times should convince all Bible readers of the singularity of God. The fact that God further speaks of Himself in every exclusive fashion known to language —“by myself,” “all alone” etc., — only adds to this proof. “There is none besides Me,” “none before Me” and “none after Me.” “I alone am Elohim, and Yahweh.” “I created the heavens and the earth by Myself; none was with Me.”
A Sample of the Use of echad (one): Genesis 42
- Verse 13: “Joseph’s brothers said, ‘We are 12 brothers, sons of one (echad) man, in the land of Canaan. The youngest is this day with our father and one (echad) is not.’”
- Verse 16: “Send one (echad) of you.”
- Verse 19: “Let one (echad) of your brothers…”
- Verse 27: “One (echad) of them opened his sack.”
- Verse 32: “One (echad) is not."
- Verse 33: “One (echad) of your brothers.”
